Italo Calvinos The Non-existent Knight and Yu Wahs On the Road at Eighteen be both written in the age in which ideologies are collapsed; the former one after the Second World war and the later one after the heathenish Revolution. The historical mount makes mountain retrospect their own beliefs and leads to further dissolution of ideologies. afterwards the First World War, people especially Europeans believe that people would learn from this painful experience but a more destructive war, the Second World War, still took place thirty years later. After the ablutions of two world wars, people originate to doubt about their beliefs. Before they believe that humankind beings are rational, the two wars destruct their faith on systems and they turn from the out-of-door world to their inner consciousness, questioning what human beings are and their meanings of existence. It is the identical case in China as after the Cultural Revolution, people begin to contemplate and find out the ideology, socialism, is irrational. The revolution brings a great disaster to the traditional culture and human relationship and people understand that their passion for revolution is manipulated. So they too abandon the ideology and begin to search their own beliefs. Therefore, people in this age are the generation of disillusion. This is simply shown in both stories.
Ideologies and beliefs, both at the individual and social level, are destructed and denied. People always set meanings in their lives and unreal to attain them but in both stories, aims and targets are uncertainties. formerly Raimbaud has unshakable determination to join the army to revenge for his fathers death. He regards revenge is the most important aim in his deportment but when he seeks his enemy out and his enemy is killed, he confuses at finding himself suddenly deprived of the aim which...
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