How do you define what a rundlen speech is? Is it simply a means of communication, or does it function as much to a greater extent than that? Is there a connection between our row and our nuance?
The general impression is that language functions as a family of the condition of a culture. For instance,if a societys concept of the role of the cleaning lady changes, the language that the particular society uses to refer to women will as well change. Chomsky had a theory that compares language to a cloak, saying that language structures are universal, while cultural differences are merely superficial. Thus, he claimed that all languages function in the same way.
Sapir and Whorf, however, said that language does non only reflect culture, but determines it. To illustrate this, they spoke about judgment of conviction, colour and moral attitudes. With reference to time they gave the suit of a tribe of native Americans who refer to time in a completely differnet way structurally to the way time is referred to in English, in that they do not attach poem to events. This is known as the Sapir-Whorf hypothesis, of the mould theory, as the native Americans language moulds the way they conceptualise time.
In respect to colour, as according to the Sapir-Whorf hypothesis, we would not see turquoise unless we had a name for it (think of a child who has not acquired the word yet, to them turquoise is blue or green). Some Arabs suck many different names for different yellow shades of sand, while to people who are not accustomed to eyesight sand, it all looks the same. Likewise, Eskimos have 20 different words for snow.
Finally, Sapirs and Whorfs employment of moral attitudes looks at how we refer to our spouses families as in-laws. Because of this reference, we feel that...
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